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Religion in the Academy |
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The Religion in the
Academy (RITA) project focuses on the many ways that religion and
spirituality (broadly construed) can enhance learning at colleges and
universities. The RITA project is co-directed by Douglas Jacobsen and Rhonda
Hustedt Jacobsen, and has been significantly supported by the Lilly Endowment
Inc. The Jacobsens are frequent speakers and workshop leaders for colleges
and universities across the country. |
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No Longer Invisible: Religion in University Education |
Rhonda
Hustedt Jacobsen
(Ed.D., Temple University) is Director of Faculty
Development and Professor of Psychology at Messiah College in Grantham, PA. A
former public school counselor, Rhonda has been the recipient of both
national and campus teaching awards and has received several grants from the
John Templeton Foundation to support her efforts to bring science and
religion into dialogue in the classroom. |
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Jake
and Rhonda have collaborated on three books: Scholarship and Christian
Faith: Enlarging the Conversation (Oxford University Press, 2004); The American University in a Postsecular Age (Oxford University Press, 2008),
which won the Lilly Fellows Network Award for best book on religion and
higher education; and No Longer
Invisible: Religion in University Education (Oxford University Press,
2012). |
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Contact Information Jake:
Rhonda:
717-796-1800
ext. 3000 Religion
in the Academy Project Messiah College One College Avenue, Suite 3008 Mechanicsburg, PA 17055 |
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No Longer Invisible:
Religion in University Education Drawing
on conversations with hundreds of professors, co-curricular educators,
administrators, and students from institutions spanning the entire spectrum
of American colleges and universities, the Jacobsens
illustrate how religion is constructively intertwined with the work of higher
education in the twenty-first century. No Longer Invisible documents how,
after decades when religion was marginalized, colleges and universities are
re-engaging matters of faith--an educational development that is both
positive and necessary. Religion in contemporary American life is now
incredibly complex, with religious pluralism on the rise and the categories
of "religious" and "secular" often blending together in a
dizzying array of lifestyles and beliefs. Using the categories of historic
religion, public religion, and personal religion, No Longer Invisible
offers a new framework for understanding this emerging religious terrain, a
framework that can help colleges and universities--and the students who
attend them--interact with religion more effectively. The stakes are high:
Faced with escalating pressures to focus solely on job training, American
higher education may find that paying more careful and nuanced attention to religion
is a prerequisite for preserving American higher education's longstanding
commitment to personal, social, and civic learning. |
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No Longer Invisible has been the
focus of discussions at a variety of types of college and universities--public,
private religious, and private non-religious. For example, the Jacobsens have recently
lectured at Oberlin College and at the Massachusetts Institute of Technology
(MIT), whose chapel inspired the cover art for the book, as seen in the photo
at left. |
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Selected
Media Links for No Longer Invisible |
The
Daily Beast (23 Dec 2012) Inside
Higher Education (25 Oct 2012) OUP
blog (10 Sept 2012) Metro
News (26 August 2012) United
Methodist News Service (12 July 2012) |
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Table
of Contents for No Longer Invisible |
Introduction: Religion within Higher Education Part I: Context 1 Religion's "Return" 2 The History of Religion in American Higher
Education 3 Trail Markers in a Time of Transition 4 A Framework for Better Questions Part II: Content 5 Religious Literacy: What should an educated person know about
the world's religions? 6 Interfaith Etiquette: What are appropriate ways to interact with those of
other faiths? 7 Framing Knowledge: What assumptions and rationalities--secular or
religious--shape the way we think? 8 Civic Engagement: What values and practices--religious or
secular--shape civic engagement? 9 Convictions: In what ways are personal convictions related to
the teaching and learning process? 10 Character and Vocation: How might colleges and universities point students
toward lives of meaning and purpose? Conclusion: Religion and the Future of Higher
Education |
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Praise
for No Longer Invisible |
"This volume is a wise, sophisticated, eminently
readable, and profoundly important contribution to the literature of higher
education in America. The Jacobsens eloquently and persuasively shatter the
wall that has too often precluded the serious examination of how intimately
religion and higher education interact." --Lee
S. Shulman, President Emeritus, The Carnegie Foundation for the Advancement
of Teaching "An intelligent introduction to perhaps the most
confused and contested issue on university campuses today -- religion." --Patricia
O'Connell Killen, Academic Vice President, Gonzaga University "No Longer
Invisible is a hugely valuable book and
a highly enjoyable read." --Eboo
Patel, Founder and President, Interfaith Youth Core |
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The American
University in a Postsecular Age For
much of the twentieth century, it was assumed that higher education was and
ought to be a secular enterprise, but that approach no longer suffices. The
culture has shifted, and contemporary college and university students are
increasingly bringing religious and spiritual questions to campus. In
response, college and university leaders are exploring anew the relationship
between religion and higher education. |
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Scholarship and Christian Faith: Enlarging the
Conversation This
book enters a lively discussion about religious faith and higher education in
America that has been going on for a decade or more. During this time many
scholars have joined the debate about how best to understand the role of
faith in the academy at large and in the special arena of church-related
Christian higher education. The notion of faith-informed scholarship has, of
course, figured prominently in this conversation. But, argue Douglas and
Rhonda Jacobsen, the idea of Christian scholarship itself has been remarkably
under-discussed. Most of the literature has assumed a definition of Christian
scholarship that is Reformed and evangelical in orientation: a model
associated with the phrase "the integration of faith and learning." The
authors offer a new definition and analysis of Christian scholarship that
respects the insights of different Christian traditions (e.g., Catholic,
Lutheran, Anabaptist, Wesleyan, Pentecostal) and that applies to the arts and
to professional studies as much as it does to the humanities and the natural
and social sciences. The book itself is organized as a conversation. Five
chapters by the Jacobsens alternate with four contributed essays that
sharpen, illustrate, or complicate the material in the preceding chapters.
The goal is both to map the complex terrain of Christian scholarship as it
actually exists and to help foster better connections between Christian
scholars of differing persuasions and between Christians and the academy as a
whole. |
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The World's
Christians: Who they are, Where they are, and How they got there (by
Douglas Jacobsen) This
well-organized and comprehensive introduction to global Christianity
illuminates the many ways the world's Christians live their faith today.
Utilizing the best available sources to produce an up-to-date profile of
demographic trends in the Christian population, this volume blends history,
sociology, anthropology, and theology to create a rich, multi-layered
analysis of the world Christian movement. "This balanced and comprehensive overview of global
Christian realities is the single best introduction to world Christianity
that I have ever read." --Dale
T. Irwin, President, New York Theological Seminary "Douglas Jacobsen has written a remarkably
thoughtful, insightful, lively, and near-comprehensive account of the
sprawling, vivid, internally plural, and wildly complex phenomenon of world
Christianity." --R.
Scott Appleby, Professor of History and Director of Kroc Institute,
University of Notre Dame |
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http://www.religionintheacademy.org